Neither Now, Nor in the Future Should Our Friends Have Any Ambition for Government

Neither Now, Nor in the Future Should Our Friends Have Any Ambition for Government

Mehmet Gündem: Have you written a will?

Fethullah Gülen: As for the movement; neither now, nor in the future should our friends have any ambition for government, they should not be engaged in politics, even if all the power and pomp of the world is laid at their feet; my friends who love me and heed my advice should not show a moment’s hesitation to push all this away with the back of their hand. I had made similar statements at other times; even if others do not understand, let them seek good pleasure of God, let them strive sincerely in the path of glorifying the Name of God without a moment’s lapse. Now I want to write a new will and clarify the details of such points.

Mehmet Gündem: How have the years in America affected you?

Fethullah Gülen: If we express it in the terminology of Islamic Jurisprudence, my staying here was choosing the better of two evils. I did not want to come here at all, but Dr. Sait insisted, and he stated that my health could not tolerate any neglect. Even if it was hard for me, I had to either be away from my country and my people, in a foreign state, or—as one of our statesmen said—I had to consent to face a new conspiracy everyday, where they made mountains out of molehills. After having consulted with my friends, I consented to bear homesickness in order not to witness the evil that was happening and to be offended by our own people. Although I knew the conspiracy (the montage tapes) beforehand, I saw some of it when it was broadcast. I did not read what the supporters of the conspirators wrote, in order not to hold a grudge against them.

Mehmet Gündem: How did you know about it beforehand?

Fethullah Gülen: A friend from the business world had come to visit me. His phone rang. Somebody called him and said “there are a sack-full of tapes, we are making a montage. The guys here said, ‘don’t let him know, you will lose your job’ but anyway, I wanted to call.” He also said things like “I hope you will not forget this favor of mine and you won’t let me down.” In a way, it was blackmail.

Mehmet Gündem: What is it that you miss most?

Fethullah Gülen: I miss everything from Turkey . Traveling, having a tea-break at the cafés on the way, everything (even) the way our people dress. It may be good, it may be flawed- but I miss our architecture. The sky-scrapers here may seem majestic, but our ground-scrapers seem more attractive to me.

Mehmet Gündem: Will you not return?

Fethullah Gülen: There is no legal obstacle to my return. I have never given up thinking about returning to Turkey. I have had this inquired about from people in some important positions in Turkey . They said, “There’s nothing wrong, he can come.” But from the way they said “he can come,” I sensed that I might give them a headache, if I return.

Mehmet Gündem: You mean some people from the state?

Fethullah Gülen: Yes, someone asked the question “What does his return mean to you” to a person who had retired from an important position. He smiled but said “it would be better if he didn’t.” It is probably thought that my return may trigger some things. Like some people will provoke others to fill the streets, and cause unrest. I do not want to open a door that will lead to the present stability in Turkey being disturbed.

Mehmet Gündem: There are also those who worry that you will return like Khomeini.

Fethullah Gülen: Even if I return, I will return like myself, the son of Ramiz Gülen who served as an imam at a Mosque in Edirne for three years. It may sound funny to you, but I wonder whether they would let me serve as an imam at that mosque again, whether I could stay there in a corner as I used to. . . or if they even do not let me be the head of a Qur’an course in the Kestane Pazari, I wonder whether they would let me stay in a wooden cabin as I used to. Another thought that passes through my mind is, with all sincerity, that there is a guest house in my village, which was built in a field belonging to my grandfather; I say let me go and stay there, and die like a villager in the village where I was born and grew up.

Mehmet Gündem: You say you wish to go to the village in which you were born, and to die there. Will you just go to the village and keep quiet?

Fethullah Gülen: I did not have expectations, but I had concerns in the world. I will just keep chanting the same concerns; whatever the conditions are, I will encourage those who value my words to eagerly go to corners of the world to pursue educational activities. Even when I am being put in the grave, if I can, I will say “go establish schools, don’t give up striving to make Turkish a world language”.

I will tell our businessmen to go all around the world as (fresh) shoots, and be trees, to constitute lobbies, and to support Turkey. I will keep on saying that it is impossible for Turkey to be detached from the world and to stand on its own. Even if they make a special law and seal my mouth, then I will write it with my hands or feet; again I will say the same things. I have already said all these openly in my sermons in mosques, as an employee of the state. Not to my “disciples,” as they say. Not like other hodjas, I may have said “Develop Turkey , let the voice of the Turkish people be heard everywhere.”

In my opinion, (genuine) nationalism can only be carried out in this way, not by paying lip service to the issue. The cause of Turkey is a great one. I will keep on saying the whole nation should back it, like it did the War of Independence. I don’t know any laws that will silence me in this, nor not allow me to speak so. I will keep on saying these as a debt of faith to my nation.

Source:

This is a part of an interview with Fethullah Gülen by Mehmet Gündem of Milliyet Newspaper in Turkey in January 2005. Click here to read the full interview.

Tags: | |

Related Articles

Fethullah Gülen on Jihad

Fethullah Gülen on Jihad

Basically the lesser jihad is to perform established religious duties while the greater one is to do them in a sincere and conscious manner. It is difficult to…

The Gülen Movement’s ‘Turkishness’

The Gülen Movement’s ‘Turkishness’

Yet its roots are quintessentially Turkish, located in Turkey’s historical baggage, its domestic political circumstances, and in a version of Islam that arguably has more currency in Turkey…