Even though the movement has its origins in a framework of reference based on Islamic values, it is not a movement that espouses superiority through nationalistic or religious identities. It’s not Pan-Turkish or Pan-Islamist. It is not a religious sect, fraternity, or cult; nor is it an extension or a branch of any of the above. The movement celebrates the universal moral dynamics and values that were exemplified by the Sufis of the early Islamic history and continue to be universally appreciated today; nonetheless, the movement is by no means a Sufi order, either in its classical or modern definition. The movement encapsulates a faith-inspired peace-invoking service. It promotes universal values, superiority of the law and human rights along with freedom of belief, freedom of religion and freedom of expression.

A response to article ‘Fethullah Gülen’s Grand Ambition: Turkey’s Islamist Danger’

GREG BARTON My heart sank as I read the recent article by Rachel Sharon-Krespin, “Fethullah Gülen’s Grand Ambition: Turkey’s Islamist Danger” (Middle East Quarterly, Winter 2009, pp. 55-66).…

Was Gulen really “Once a close ally” of Erdogan?

Taking into account their contrasting roots and development in broader perspective, contending that Gulen and Erdogan were once close allies is not reasonable and accurate. Particularly, using this…

Is the Gülen Movement Apolitical?

Graham E. Fuller The Gülen movement eschews politics in the belief that it leads to social divisiveness and distraction from the essential issues of values and principle. In fact, the…