Even though the movement has its origins in a framework of reference based on Islamic values, it is not a movement that espouses superiority through nationalistic or religious identities. It’s not Pan-Turkish or Pan-Islamist. It is not a religious sect, fraternity, or cult; nor is it an extension or a branch of any of the above. The movement celebrates the universal moral dynamics and values that were exemplified by the Sufis of the early Islamic history and continue to be universally appreciated today; nonetheless, the movement is by no means a Sufi order, either in its classical or modern definition. The movement encapsulates a faith-inspired peace-invoking service. It promotes universal values, superiority of the law and human rights along with freedom of belief, freedom of religion and freedom of expression.

Operation and Structure of the Local Circles within Gülen Movement

Local circles are typically organized in two ways: (l) according to location and neighborhoods; and (2) according to education and jobs. For example, doctors in the same general…

The Gulen Movement: An Islamic Response to Terror as a Global Challenge

As regards tolerance and forgiveness, Gulen explains how true Muslims should behave towards the ‘other’ expecting nothing in return for their humane behavior. Against this conduct based on…

Hizmet: a Language and Culture of Compassion for and Service to Humanity

Fethullah Gülen envisages self-perfection as a means to revitalize compassionate acceptance of others, which is central to true humanism. It empowers spirituality against the carnal self (nafs) instead…