
Even though the movement has its origins in a framework of reference based on Islamic values, it is not a movement that espouses superiority through nationalistic or religious identities. It’s not Pan-Turkish or Pan-Islamist. It is not a religious sect, fraternity, or cult; nor is it an extension or a branch of any of the above. The movement celebrates the universal moral dynamics and values that were exemplified by the Sufis of the early Islamic history and continue to be universally appreciated today; nonetheless, the movement is by no means a Sufi order, either in its classical or modern definition. The movement encapsulates a faith-inspired peace-invoking service. It promotes universal values, superiority of the law and human rights along with freedom of belief, freedom of religion and freedom of expression.
Tags: Gulen Movement |Related Articles

Is the Gülen Movement a continuation of any other previous movement?
Doğu Ergil* Those who are within the Gülen Movement do not consider themselves the continuation or the extension of any other movement. At a certain time and under…

Funding the Gülen-Inspired Good Works
The basic money-raising strategy in the movement consists in the establishment of local circles of businessmen, teachers, principals, professionals, and students who meet together regularly to discuss the…

Understanding Structure and Hierarchy in the Gülen Movement – 1
Martin Taylor The Gülen Movement, also known as Hizmet (service), is a social movement inspired by the Turkish Islamic scholar and peace activist Fethullah Gülen.[1] It began in Turkey in the…