Fethullah Gülen refutes in his speeches and writings Islamist claims for an Islamic political platform: “Islam does not propose a certain unchangeable form of government or attempt to shape it. Instead, Islam established fundamental principles that orient a government’s general character, leaving it to the people to choose the type and form of government according to time and circumstances.”
Fethullah Gülen’s rejection of Islamism is not due to merely strategic considerations or even personal preference. Rather, it is based on the argument that the Islamist claims to have found political guidance in Scripture represent a gross misunderstanding of the nature of the Qur’an that dangerously distorts the believer’s approach to it. Gülen says, “Such a book should not be reduced to the level of political discourse, nor should it be considered a book about political theories or forms of state. To consider the Qur’an as an instrument of political discourse is a great disrespect for the Holy Book and is an obstacle that prevents people from benefiting from this deep source of divine grace.”
Moreover, Fethullah Gülen rejects the totalizing ideological character of Islamist political thought and activism as totally foreign to the spirit of Islam. Islam advocates the rule of law and explicitly condemns oppression against any segment of society. Gülen holds that democracy and Islam are fully compatible and that Islam prescribes no particular form of governance, certainly not arbitrary rule, and that the central Qur’anic message is that Muslims must take responsibility for their own society. He teaches that Islam promotes activism for the betterment of society in accordance with the view of the majority. This activism complements democracy rather than opposing it: “This understanding of Islam may play an important role in the Muslim world through enriching local forms of democracy and extending it in a way that helps humans develop an understanding of the relationship between the spiritual and material worlds. I believe that Islam also would enrich democracy in answering the deep needs of humans, such as spiritual satisfaction, which cannot be fulfilled except through the remembrance of the Eternal One.”
In addition, Fethullah Gülen is critical of the instrumentalization of religion in politics, and has no direct participation in party politics because the modern world exists in a pluralistic experience rather than within an assumed homogeneity of truth. He is against those who have created a negative image of Islam by reducing Islam to an ideology. Through words and deeds he underlines the distinction between Islam, a religion, and Islamism, a profoundly radical political ideology that seeks to replace existing states and political structures, either through revolutionary or evolutionary means. He opposes the use of Islam as a political ideology and a party philosophy, and the polarizing of society into believers and nonbelievers. He calls for those who believe and think differently to respect and tolerate each other, and supports peace and reconciliation.
 Ibid., 452.
The Architects of Our Future
These architects of our future do not know fame or glory, nor do they wish for position or status. They are content with the light of infinity within…
Fethullah Gülen’s educational philosophy in action
Fabio Vicini The members of the movement I met and frequented in Istanbul during my brief fieldwork in summer/autumn 2005, are all teachers in a school linked to…
Evolution in Gülen’s personal thinking
Evolution in Fethulah Gülen’s personal thinking demonstrates a gradual move away from his earlier focus on the Turkish tradition of Islam towards a greater universalism. Openness and tolerance…