The Gülen community, despite its relative youth, has developed a rich array of symbolic self-understandings and representations. This development of shared symbols and memories creates a sense of unity and collective identification beyond the interests and experiences of individual members.…
Local circles are typically organized in two ways: (l) according to location and neighborhoods; and (2) according to education and jobs. For example, doctors in the same general area will meet together as will dentists, lawyers, accountants, teachers, factory workers, etc. In small meetings, participants talk about a variety of things, including religion, technical work, family and any aspect of life that is raised by members.…
Although there are no legal obstacles for my return to Turkey, I am concerned that certain circles are waiting for an opportunity to reverse the democratic reforms that were started in the early 1990s and accelerated in the last decade. I have to sacrifice my intense desire to return to my homeland in the interest of both Turkey and the good work of volunteers of the (Gulen) movement around the world. …
Its institutions and actors continue to initiate new mediations of liberalism and Islam, even as they simultaneously remain subject to the powers of doubt and suspicion that liberalism engenders.…
Gülen’s personal charisma goes hand-in-hand with good organization by his followers and an appealing message that one can be at home in the modern world and still embrace traditional values like faith in God and community responsibility. He often notes that 95 percent of religion is about one’s personal life and that community advancement comes through progress in one’s spiritual life.…
More specifically, the following are some channels through which Hizmet instills, disseminates and popularises its core teachings among the wider Muslim public. Where the work is religious in nature, then Hizmet’s views and core teachings are popularised directly by way of its content. Where the content of the work is not religious, the core teachings are indirectly communicated through the example of the values that underpin that work. …
The development of the Gülen movement, also known as the Hizmet movement, in Kurdish-populated cities goes back to the late 1980s. The first Hizmet institutions were university exam prep centers (dershane) in Diyarbakir and Urfa in 1988. Hizmet’s educational initiatives were financed by local businessmen, who developed friendship ties through weekly tea conversations (sohbet). Hizmet’s charity activism is aimed at removing prejudices in both Turkish and Kurdish constituencies, and accordingly, building social trust in the long run.…
The basic Islamic ideals that motivate members of the Gülen movement to contribute time, energy and financial contributions to Gülen-inspired projects function, simultaneously, to build strong commitment on the part of individuals to the movement. A major strength of the local circles is the constant discussions of these concepts based on the Qur’an, the prophetic tradition and the works of Mr. Gülen. The circles, therefore, provide the spiritual motivation for giving and remain far more than simply money raising venues. Whether consciously or not, the structure that has evolved within the Gülen movement is rooted in sound organizational principles and is reflected in the growth of the movement worldwide.…
As the movement has expanded it has inevitably become more decentralized. Today it embraces large numbers of independent private groups, committees, foundations, centers, and individuals; it receives major financial contributions from large numbers of businessmen who are part of the movement. Hizmet is self-sustaining; it operates loosely and spontaneously as individuals contribute to its advancement in various ways along the broad lines of action that Gülen has set out.…
When asked why they give $1 million or more dollars each year to movement projects, the group of businessmen in Istanbul gave the following reasons: to make better human beings as Mr. Gülen encourages; to educate our youth; to please God; to earn a reward in the next life; to be part of a bigger movement to better the world; to provide hope to our people in Turkey and around the world. …